|本期目录/Table of Contents|

[1]李 娟. 董仲舒“天人感应”哲学思想研究[J].西安石油大学学报(社会科学版),2011,03:88-92.
 LI Juan.The Study on “Heaven and Man” Philosophical Thoughts of Dong Zhongshu[J].,2011,03:88-92.
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 董仲舒“天人感应”哲学思想研究()

《西安石油大学学报(社会科学版)》[ISSN:1008-5645/CN:61-1350/C]

期数:
2011年03期
页码:
88-92
栏目:
哲学
出版日期:
2011-06-15

文章信息/Info

Title:
The Study on “Heaven and Man” Philosophical Thoughts of Dong Zhongshu
作者:
李  娟
山西大同大学 政法学院,山西 大同 037009
Author(s):
LI Juan
College of Politics and Law, Shanxi Datong University, Datong, Shanxi, 037009, China
关键词:
以天为本 阴阳 五行 同类相感相应
Keywords:
heaven-oriented masculine and feminine five elements similar feeling and response for the identical kind
分类号:
-
DOI:
-
文献标识码:
A
摘要:
天人问题是中国传统哲学问题之一,汉代哲学就是围绕天人问题展开的。董仲舒以“天”为本,运用阴阳五行说使“天”与“人”建立起同类相感、相应的“天人感应”思想体系。这一思想体系成为汉代“大一统”政治统治的合理性与合法性依据,在中国传统天人思想中占有重要地位。
Abstract:
“Heaven and Man” is one of the traditional Chinese philosophy problems, around which philosophy of Han Dynasty was developed. Dong Zhongshu regarded “Heaven” as the nature, and used the theories of masculine (Yang) and feminine(Yin), as well as five elements (Wu Xing), and thus made “Heaven” and “Man” form the ideological system of “Mutual Induction between Heaven and Man” with similar feeling and response for the identical kind. This ideological system became the basis of sensibility and legality of great unification in Han dynasty, and thus takes an important role in Chinese traditional philosophy of “Heaven and Man”.

参考文献/References

[1](汉)董仲舒.春秋繁露[M].上海:上海古籍出版社,1989.
[2](清)苏舆.春秋繁露义证[M].北京:中华书局,1992.
[3]陈启云.中国古代思想文化的历史论析[M].北京:北京大学出版社,2001.
[4]冯友兰.中国哲学史新编:第2卷[M].北京:人民出版社,2007.
[5]冯契.中国古代哲学的逻辑发展[M].上海:华东师范大学出版社,1997.
[6]华友根.董仲舒思想研究[M].上海:上海社会科学院出版社,1992.
[7]张显栋.试论董仲舒的天的哲学思想[D].西安:西北大学,2006.
[8]张岱年.中国古典哲学的几个特点[J].北京大学学报,1957(5).
[9]惠吉兴.论儒家天人哲学的本体论逢释[J].贵州社会科学,1996(2).

备注/Memo

备注/Memo:
收稿日期:2010-11-10
作者简介:李娟,女,山西大同人,山西大同大学政法学院讲师,硕士,研究方向:哲学。
更新日期/Last Update: 2012-02-11